The quite creative ECB Bangladesh consortium has made a video of a traditional Bangla skit, which includes songs about accountability in emergencies! The folk skit with songs is called a gomvira. Due to its ability to teach the audience in an entertaining way, gomvira has become quite popular in the development field. There are 2 main characters in the skit, a grandfather and a grandson. Generally one of these characters depicts a positive side of the issue while the other plays a negative role. Through a logical conversation, the positive character convinces the negative character in favor of the issue. This 30 minute video is well done, very entertaining and fun to watch! (It may take some time to load before being ready to play, so please be patient. It is worth the wait!).
In this skit, set in rural Bangladesh, the grandson explains to his grandfather the people’s rights in relation to an aid
organization’s emergency response and how the agency will conduct the next emergency response with accountability. The grandfather, having had negative experiences with aid organizations, is skeptical of what his grandson says. Through the course of the gomvira, the grandson answers his grandfather’s many questions and removes his doubts.
The Story
The gomvira opens by the grandson telling the grandfather that the aid organization has told the community, including men, women, the blind, disabled, and the most vulnerable, the details of the relief project and that the people are going to be involved in the process, including the making of the beneficiary list. The distrustful grandfather believes what he has observed in the past: that only those who have good relations with the agency staff can get on the beneficiary list, while the most vulnerable do not receive any aid. The grandfather then realizes that if people have the information about the project, including how much they are to receive in aid, and if they are involved in the process, that they can then hold staff accountable. To address corruption by powerful people, individuals can complain anonymously and will not be retaliated against for complaint against the powerful.
In the past, the different needs of the varying groups in the community were not considered. Now, the grandson explains, the agency staff will hold separate discussions with men, women, children, the disabled, and the isolated and various ethnic groups to find out the unique needs of each. The aid organization will ensure that needs are met and expectations are fulfilled.
But in the end, the grandfather asks, “Why will the aid organization do all these things? It’s all their money; they can spend it like they want. Why do they need to talk to so many poor, illiterate people like us?”
The son responds, “You raised the most important question. No, they cannot spend the money as they wish. Getting assistance and living with dignity in floods, cyclones, and storm surge situations is the right of the people.”
“You mean to say getting assistance in such situations is our right?” queries the grandfather.
“It is our right and the duty of the responders to provide it to us,” responds the grandson.
They then sing: “Getting assistance in emergencies is the people’s right. If you have a complaint, don’t keep it in your mind. Tell someone.”
Enjoy!
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